Balarama’s Appearance


To propagate this fundamental principle, we are establishing a Krsna-Balarama temple to broadcast to the world that worship of Gaura-Nitai is the same as worship of Krsna-Balarama. SP Purport, Madhya 16.281

Adi-lila text 1.84

vande sri-krsna-caitanya-
nityanandau sahoditau
gaudodaye puspavantau
citrau san-dau tamo-nudau

TRANSLATION
“I offer my respectful obeisances unto Sri Krsna Caitanya and Lord Nityananda, who are like the sun and moon. They have arisen simultaneously on the horizon of Gauda to dissipate the darkness of ignorance and thus wonderfully bestow benediction upon all.”

SB 7.15, Purport
Significant in this verse are the words jnanasim acyuta-balah. Jnanasim, the sword of knowledge, is given by Krsna, and when one serves the guru and Krsna in order to hold the sword of Krsna’s instructions, Balarama gives one strength. Balarama is Nityananda. Vrajendra-nandana yei, saci-suta haila sei, balarama ha-ila nitai. This bala—Balarama—comes with Sri Caitanya Mahaprabhu, and both of Them are so merciful that in this age of Kali one may very easily take shelter of Their lotus feet. They come especially to deliver the fallen souls of this age. papi tapi yata chila, hari-name uddharila. Their weapon is sankirtana, hari-nama. Thus one should accept the sword of knowledge from Krsna and be strong with the mercy of Balarama. We are therefore worshiping Krsna-Balarama in Vrndavana. In the Mundaka Upanisad (3.2.4) it is said:

nayam atma bala-hinena labhyo
na ca pramadat tapaso vapy alingat
etair upayair yatate yas tu vidvams
tasyaisa atma visate brahma-dhama

One cannot attain the goal of life without the mercy of Balarama. Sri Narottama dasa
Thakura therefore says, nitaiyera karuna habe, vraje radha-krsna pabe: when one receives the mercy of Balaräma, Nityänanda, one can attain the lotus feet of Radha and Krsna very easily.

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